Monday, November 14, 2016

Hungary, Tired, and Happy

That is not a typo in the title. No homily for the 33rd and penultimate Sunday of the Church year.  Returned yesterday afternoon from a three-day weekend in Budapest where I was a jury member for a two-day student exercise mimicking European Parliament negotiations.  The students were assigned to various political groups and ideologies that ranged from a dozen members to one young man who was the only independent.  On Friday they were given a budget problem to solve whereas Saturday's task was to negotiate four bills that required considerable political maneuvering. It was a fascinating though ultimately exhausting couple of days.  

In my remarks as a juror I focused on the personal, interpersonal and group dynamics, a very different take from the professional politicians and diplomats who organized the annual exercise and summarized the result as a political fail as they were unable to negotiate passage of the bills.  It was fascinating to observe a group of 19 to 25 year-olds begin the exercise in a slightly tentative fashion only to watch some of them emerge as leaders, provocateurs, negotiators, passionately advancing or defending their positions, or fade quietly in the background hoping that they could pass unnoticed.  As I know next to nothing about European or any other form of politics it seemed wise not to comment on that area.  Behavior and personal dynamics, however, are meat and potatoes for a psychiatrist.

Among the most impressive  accomplishments was that the entire meeting was in English.  I was the only native English-speaker in the room (and the oldest participant by 20 years or more. . . THAT was sobering).  Some of the students spoke almost colloquial English whereas others spoke with a certain awkwardness of syntax or pronunciation.  Because they were Hungarian (mostly), Slovenian, Russian, Belgian, from the "Stans", Italian, Indian, and a few other nations, there was no other language option. 

Following the Friday afternoon session two of the Hungarian students took me from the hotel to St. Ignatius College, the 60-student Jesuit residential college in the heart of Budapest (the Pest side) in what is called the University District.  A group of students wanted to hear about the combined vocations of medicine, psychiatry and Jesuit priesthood.  The students asked almost two hours worth of questions that were among the most difficult and well-thought out I've been asked in quite a while.  Afterwards five of them took me to dinner. 

We walked through the district to a nearby restaurant.  The district was alive with activity, lights, and the general TGIF mood of students.  The name of the restaurant was Zappa Caffe.  I looked at the name and wondered what Zappa meant in Hungarian, particularly as the name Frank came immediately to mind.  And then we went in.  Zappa means Frank in Hungarian.  There were murals of Frank Zappa scattered on the walls.  The menu explained, in several languages, that before becoming a restaurant the building had been a concert venue where Frank Zappa gave a concert.  Imagine being surrounded by murals of Frank Zappa at various stages of life while downing a beer and dinner.  The only thing better would have been his and Janis Joplin's music playing during dinner. 

The travel to Budapest was long.  Wayyyyyy long.  We arrived in the city from Maribor at the end of the expected four hours.  We hit Buda at 5 PM and had to cross the river into Pest.  At rush hour. Budapest is a city of 2 million plus.  When I mentioned that part of the trip one of the jury laughed.  However, I would probably respond to a stranger who seemed perplexed after arriving in the middle of Boston rush hour.  Alas, once in the city and looking for the hotel we experienced a massive GPS disaster. 

The hotel was located on an extremely long street.  While the name remains the same the designation changes from Street to Avenue or something to that effect.  The abbreviations for avenue and street are similar.  On our first attempt we found ourselves in the tourist heart of Pest.  A few random strangers gave the students some advice, the GPS was reprogrammed, and we tried again.  Eventually, after a few missed turns etc. we were informed by GPS that we were 200 meters from the address.  Alas, after walking approximately a kilometer in one direction towing our luggage we were told by some kind Hungarians that we weren't close.  Indeed, we were five or six kilometers away in the opposite direction.  Back to the car.  Dragging the suitcases.  Finally we arrived at the hotel and checked in at 7:30 PM.  There was a problem.  I'd been expected at a Jesuit College fundraising dinner by 6.  That didn't happen.  The dinner did.  I didn't.

Because of the conference schedule and the persistent rain  I saw little of the city in more leisurely fashion.  On the way to the college on Friday the two Hungarian students suggested we get off the subway one stop early and walk through the area.  We got to the exit stairs to be greeted by resumed rain.  One of them used a mild English epithet so properly and with such perfect intonation that I congratulated him.   

As this was a working weekend it is obvious I have to return to Budapest, ideally in the spring, with the camera, a tripod for nighttime photography as the city is spectacularly lit at night, comfortable shoes, and a good map.  Wandering through the University District at night alone could fill several hours of non-stop shooting alone. 


And yes the food and beer were very good. 
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The Archbishop of Ljubljana, third from the right with his secretary to his right,  had lunch with the community.  About half of the community was present for midday prayer with the rest arriving by lunch.


The community is attached to a large retreat house.  The cook is very good.  She pays attention to presentation at all times.  This was the appetizer.

Ljubljanski Grad (castle) courtyard on a rainy day.

The view toward the north from the parapet.

The view to the west (I think).

Canon within the castle.

Ivy at the castle.  The overall effect of the autumnal color change was a bit more pastel than the screaming reds in Vermont.  
+Fr. Jack, SJ, MD

Sunday, November 6, 2016

32nd Sunday in Ordinary Time

2 Mc 7:1-2, 9-14
Ps 17:1, 5-6, 8,15
2 Thes 2:16-3:5
Lk 20:27-38

The Gospel reading is complex. Taken out of the larger context in which it appears, it makes for a strange story.  What does it mean?

Like the Gospel for the past weeks, this narrative appears late in Luke's Gospel.  Jesus is close to his crucifixion.  Indeed, the events of what we call Palm Sunday, the day Jesus entered Jerusalem to the sound of the crowd shouting, "Blessed is he who comes in the name of the Lord!"  have already happened. He has arrived at his final destination.

The officials were not pleased with the joyous welcome Jesus received in Jerusalem.  Soon they would be furious because of interactions such as the one described in today's Gospel. The previous chapter ended with Jesus expelling the money lenders from the Temple. That act set the stage for a conflict that would seal Jesus' death warrant.  It was a conflict that was played out through a series of questions and encounters. The questions the authorities asked Jesus were complex.  They were intentionally hostile; constructed so as to force Jesus to say something blasphemous. Any perceived blasphemy could then be used against him.  At the time blasphemy was a crime punishable by death. Today it is at the heart of the routines of many pathetic comedians and late-night talk show hosts.  

Earlier in the chapter Jesus' questioners asked whether they should pay tax to the emperor. Jesus’ well-known reply was to render unto Caesar that which is Caesar’s and unto God that which is God’s.  Luke Timothy Johnson described the effect Jesus’ answer to the question of paying taxes had, “They were unable to trap him publicly in speech.  His answer completely disconcerted them and reduced them to silence.”  The narrative we just heard, comes immediately after the tax question and has a similar effect of ending the conversation. 

A question about a woman who marries and is widowed by seven brothers in sequence is very strange to modern ears. It makes no sense, particularly the part about the law requiring the brother to marry his elder brother's childless widow so as to have children for him.  It is important to recall that in the Ancient Near East social structures and the understanding of
marriage and family were very different from those of 21st century Europe.  But the question the Sadducees asked was not about social structures or marriage laws.  It was an attempt to trip Jesus, to catch him in a contradiction if not blasphemy.  Kind of like the current campaign for president in the U.S.  One wrong word or comment and you're dead in the water.

It is important to pay attention to the form of the question more than it is to the content.  And the question is trickier than it would seem on the surface.  The Sadducees, who asked the question, did not believe in the resurrection of the dead. The Pharisees did. Thus had Jesus answered, “brother number 3” he could have been criticized either for believing in the resurrection of the dead or for claiming to know specific details of the afterlife. This last possibility, knowing what eternal life will be like,  is a popular heresy today.  The question is an example of being stuck between a rock and a hard place.  However, once again, Jesus’ response stopped his questioners dead in their tracks.  There was no possible reply.

The first reading is not taken out of context but it is very much shortened.  Except for the first verse it is the middle of a long chapter that describes an event during the Roman persecution of the Jews.  Seven brothers refused to violate Jewish dietary laws. Because of this they were tortured and put to death, beginning with the eldest and ending with the youngest. The killings took place in front of their mother who was also put to death.  Before his death the youngest told the emperor, “My brothers, after enduring brief pain, have drunk of never-failing life, under God’s covenant. . . . “ 

"Never failing life under God’s covenant." 

That is the same answer Jesus gave to the Sadducees’ question.  Never failing life under God’s covenant.  Jesus didn't give details of the decorations in the afterlife, or who will be sitting next to whom,  or a chart of human relationships after death. Jesus made an eloquent statement of never ending life under God’s covenant,  "the covenant with the God of Abraham, the God of Isaac, and the God of Jacob; not the God of the dead, but the God of the living, for to him all are alive. “ 

For this reason we can pray with the psalmist:

"Keep me as the apple of your eye,
Hide me in the shadow of your wings.
But I in justice shall behold your face;
On waking I shall be content in your presence."

And we pray for each other as Paul prayed for the Thessalonians:
"May the Lord direct your hearts
to the love of God
and to the endurance of Christ."
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This morning produced one of the bigger surprises or shocks, depending on how one looks at it, of my time in Slovenia.  Fr. Peter came into my room to ask if I would celebrate the 7:00 PM Mass.  Alone.  In Slovenian.  The priest scheduled has a wicked cold.  The others were all booked.  Uh oh.  We were just planning that I would perhaps say the concelebrant's prayers at Mass.  Instead of one paragraph I had the whole Mass.  There was no homily.  It went reasonably well.  Fr. Jože spent three days per week the first two weeks with me teaching me the parts of the Mass in Slovenian.  He then graciously recorded them into my phone, I put them on the computer, and practiced.  Apparently the congregation, except for my Lithuanian buddy who attended, understood everything.  Tonight might be a good one for a beer.  

We have had rain for the past two days.  Last night I woke three times due to very heavy downpours on the skylights.  And some lightning.  

Below find some photos of mushrooms.  I love mushrooms.  Br. Robert brought home a basket of what he called 'birch tree mushrooms' because they are only found on birch trees.  The following morning he cooked them with minimal ingredients.  No butter (I thought there was), no sherry (I thought there was).  Just a bit of oil, some garlic, some onions, and touch of basil.  At the end he tossed in two eggs not to create scrambled eggs with mushrooms but to bind things a bit. Probably would have needed a dozen eggs to even notice them.  Those mushrooms on some of the very chewy bread seen in the background, is one of the best breakfasts I've had in a very long time.  

A closeup of the mushrooms in the basket.  Wouldn't this make a b****rd of a jigsaw puzzle?  A 500 piece one.

The one mushroom kept out of the pot.

The same mushroom two days later.  It is now completely shriveled up but the green leafs are still attached.

I've been dreaming about this dish.  Just the mushrooms simply cooked and terrific bread that you actually had to chew!  None of this Wonder Bread nonsense.  This was perfection.

+ Fr Jack, SJ, MD

Wednesday, November 2, 2016

All Souls

Fr. Jože and I went to Baselj yesterday.  We had a super lunch at his sister's home and then drove the few miles back down into Preddvor to concelebrate Mass with the pastor at the Church of St. Peter.  I was unprepared for the way in which Slovenians commemorate their dead. 

The small church was packed and overflowing with people standing six and seven deep at the back and, I assume, flowing down the steps.  At the beginning of Mass we three priests followed eight altar boys as the choir in the loft sang. Following Mass we replaced our white vestments with purple, Fr. Jože and I in stoles and the pastor in a purple cope.  We then processed in silence about one-half kilometer down a gently sloping road to the cemetery.  As the cemetery came into view so did a line of cars that extended close to two kilometers from the church. 

When we entered the cemetery I was stunned to see perhaps seven hundred people standing in front of what seemed like every grave.  They stood in silence on the paths between the plots facing the tombstone.  No one turned to face Father as he arrived at the crucifix in the middle of the cemetery.  The choir, now singing a cappella, was joined by many of the mourners. 

The prayers and readings were short.  The entire service took perhaps ten minutes.  As we left the cemetery in silent procession again no one moved to rush out so as to beat the traffic.  I didn't see anyone on a cell phone either. After taking off our vestments Fr. Jože and I returned to the cemetery so he could visit family graves.  I grabbed the camera.

Following the evening Mass at sv. Jožefa the Jesuit community went to a cemetery to pray the rosary at the Jesuit section.  One of the men asked if I was taking my camera.  I hadn't planned on it.  He told me I would regret it.  Took the camera.  Definitely would have regretted had I not taken it. 


It will take a little while to put this experience into perspective.   

Requiem aeternam dona eis, Domine,
et lux perpetua luceat eis!

"Eternal rest, grant unto them, O Lord
and let perpetual light shine upon him."
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Overlooking Baselj



Dessert was delicious

The cemetery crucifix at Preddvar

An individual grave

The Church of St. Peter as seen from the cemetery

Cemetery in LJ.  Candles were crowded around the entire perimeter of the church.


Candles and flowers at the Jesuit section.

+Fr. Jack, SJ, MD