Saturday, April 4, 2020

Homily for Palm Sunday

The Passion of Our Lord Jesus Christ. 
The most horrifying words ever written. 
The Passion of Our Lord Jesus Christ
The most consoling words ever proclaimed. 
On Thursday the Church will commemorate the institution
of the great gift of the Eucharist. 
On Friday the Passion will be read yet again. 
On Saturday the Easter vigil readings will proclaim
the stories of creation and our salvation.
But today we will be weighed down
by the echo of the words:
The Passion of Our Lord Jesus Christ. 
We sit in stunned silence. 
______________________________
Over Holy week I will post homilies for Palm Sunday and the Triduum. It is unnatural not to be preparing to celebrate the liturgies at the Abbey of Regina Laudis in CT, something I've done annually for six years (with the exception of being in Slovenia). Indeed, the plan was to drive down today so as to celebrate the entirety of Holy Week into Easter Monday: Latin liturgy Gregorian chant. The liturgies will occur there, the nuns are cloistered, but they will be at a much reduced level, without the usual people from the community. 
A homily after the reading of passion that is more than about one hundred twenty words is more than any priest should attempt. A homily that attempts to relate the narration of the passion to current social ills is a sacrilege. It is one gospel that must be allowed to stand on its own. 
The attached photos are from Campion Center in Weston, MA the year I celebrated the Palm Sunday Mass.

The palms at the back of the Chapel of the Holy Spirit. 

The red vestments with which I would vest a few hours after taking these shots.

Sacristies are like grandma's attic.  The candelabra are in place for the liturgies later in the week.

I made the very rare hat trick of pronouncing my first vows in 1999 and final vows in 2013 kneeling in front of that altar, and celebrating my first Mass (2007) behind it.

+Fr. Jack, SJ, MD

Saturday, March 28, 2020

Homily for the 5th Sunday of Lent

Ez 37:12-14
Ps 130
Rom 8:8-11
Jn 11:1-45

In the context of today, the readings and the responsorial psalm are both a reminder and a consolation.  The modern world is being forced to confront the reality and unpredictability of illness and death, a reality that was more familiar during times of plague throughout history before the discovery of antibiotics and other health measures.  Even as recently as a century ago the Spanish flu, reminded the world, still in throes of recovering from WW I, of fundamental realities.  Since 1919 medical progress has resulted in a life expectancy that shot up from 49 years of age to almost 80 years of age.  With progress however, comes new complications and new risks.  

Ezekiel begins with a promise:
"Thus says the Lord God: 
I will open your graves
and have you rise from them."

The Jewish Study Bible gives interesting commentary on this passage:  “Traditional Jewish scholars find in this passage, the idea of the resurrection of the dead before the day of judgment. This was a fundamental belief of rabbinic Judaism attributed to Moses.”   Obviously the idea of the resurrection of the dead is not a new belief that emerged in Christianity. But, even within ancient Judaism the resurrection of the dead was not universally accepted or believed.  While the Pharisees believed in the resurrection of the dead, the Sadducees did not.  This raised some complex dilemmas in other gospel narratives.  

The responsorial psalm, Psalm 130 known as De Profundis from the first two words in Latin, is a psalm for today.  It is one of the most beautiful and evocative psalms in the entire psalter.  

De profundis clamavi ad te, Domine:
Domine, exaudi vocem meam.

Out of the depths I cry to you, Lord.
Lord, hear my voice.

We call to the Lord out of the depths of our anguish, our current world anguish and the anguish we've experienced over the years and decades, the personal and private pain we may or may not be able to share with others.  We call from the tomb--self-imposed and imposed upon us--in which we find ourselves again and again.  The psalm reminds us that we call to the Lord who hears our plea; the Lord who forgives our sins.  We wonder if we can forgive ourselves or others.  We implore the Lord for the optimism of a new day, a new dawn, that we eagerly await.  Psalm 130 is short, a mere eight verses.  Read it and meditate on it.  

The readings and psalm prepare us to hear the cinematically detailed story of Lazarus.  It is not only the story of Lazarus.  It is our story.  It is the revelation of being brought from death to life in Christ through the forgiveness of sins until  the final resurrection of the dead.  

Jesus, fully human, weeps at Lazarus’ tomb.  Jesus, fully God commands Lazarus to come forth from that tomb.   This same Jesus, fully human, wept over Jerusalem as he weeps over us.  This same Jesus, fully God,  called the son of the widow of Nain to rise from his stretcher and the daughter of the official to get up from her bed, just as he calls us to eternal life.  

In his commentary on this Gospel  the late Jesuit Father Stanley Marrow points out the fundamental difference between Lazarus, the son of the widow of Nain, the daughter of Jairus; and Jesus. If one were forced to choose only two words to describe that difference they would be reanimation and resurrection.  Lazarus, the widow’s son, and the young girl were reanimated for a period of time, only to die later.  Miraculous?  Yes.  It is not unlike the modern miracle of cardiac resuscitation or the miracles wrought daily in hospitals throughout the world.  We can and do bring people back from that edge, even when they seem to have crossed it.  However, these are temporary stays of death at best.   Only Jesus was resurrected from the dead never to die again.  

If Lazarus is us so is Martha.  The same Martha who complained to Jesus about Mary's inactivity in Jesus' presence  now makes a profound act of faith,  “Lord, if you had been here, my brother would not have died.  But even now I know that whatever you ask of God, God will give you.”   And then  the climax of this narrative: 

“I am the resurrection and life;
whoever believes in me will live,
and everyone who lives and believes in me will never die.”  

It is not that we will not die to this life.  Jesus is not promising that we won’t become ill and suffer. Our deaths may come quickly without time to prepare.  Our deaths may signify the end of a slow but easy passage from this life; a deep sigh at the end and nothing more.  Or we may die after a prolonged period of pain, suffering, and decay.  The mode of death is not ours to choose, particularly in the planned killing of the sick elderly or the unwanted child.  What Jesus is promising is that, in Stanley’s words, “the eternal life which we possess here and now cannot and will not be interrupted even by death.” 

We cry to the Lord out of the depths.  
The Lord answers with kindness and plenteous redemption. 
What more could  we want? 
 __________________________________________




The cross on top of sv. ViĊĦarje, a site of pilgrimage in the Julian Alps in Italy, barely across the borders with Slovenia and Austria.  It recalls the motto of the Carthusian Order. Stat Crux Dum Volvitur Orbis (The Cross Stands Firm While the World Turns)  

There are Carthusian houses in all three countries.   

+Fr. Jack, SJ, MD

Tuesday, March 24, 2020

The Vigil of the Solemnity of the Annunciation

Tomorrow is the Solemnity of the Annunciation of the Lord. It is the day on which we commemorate and celebrate Mary's yes in response to the angel: 

"Ecce ancilla Domini,
 fiat mihi secundum verbum tuum."

Behold, I am the handmaid of the Lord, 
may it be done unto me according to your word."

I will post my homily tomorrow morning.  Attached here is a YouTube of Franz Biebl's 'Ave Maria' in the form of the Angelus, a traditional prayer said three times daily; typically at 6 AM, noon, and 6 PM.  

Biebl originally wrote the Ave Maria for acapella four part men's chorus which is the version I put up here.  He later made arrangements for four-part mixed chorus and women's chorus.  There are many YouTube recordings, simply type in his name and Ave Maria.  Hundreds of versions.  The video is a little distracting, flipping as it does between the performance and rehearsal.  

https://www.youtube.com/watch?v=rby62ZghBWg 

(you may need to copy and paste into browser)

The Angelus includes three versicles and responses followed by the recitation of the Hail Mary. 

Angelus Domini nuntiavit Mariae
Et concepit de Spiritu sancto.
(The angel of the Lord declared unto Mary
and she conceived by the Holy Spirit)

Ave Maria, gratia plena, Dominus tecum.
Benedicta…
(Hail Mary full of grace . . . )

Maria dixit: Ecce ancilla Domini.
Fiat mihi secundum verbum tuum.
(Mary replied: Behold the Handmaid of the Lord, 
May it be done unto me according to your word)

Ave Maria, gratia plena, Dominus tecum.
Benedicta…
(Hail Mary full of grace . . . )

Et Verbum caro factum est
Et habitavit in nobis.
(And the Word was made flesh, 
and dwelt among us)

Ave Maria, gratia plena, Dominus tecum.
Benedicta…
(Hail Mary full of grace . . . )

Amern.  


Sunday, March 22, 2020

Homily for Laetare Sunday (4th Sunday of Lent)

Homily for Laetare Sunday (4th Sunday of Lent) 
1 Sm 16;1B, 6-7, 10-13A
Eph 5:8-14
Jn 9:1-41
"Laetare Jerusalem:
et conventum facite omnes
qui diligitis eam:
gaudete cum laetitia,
qui in tristitia fuistis . . ."
"Rejoice oh Jerusalem
and all who love her.
Be joyful,
all who were in mourning . . ." 
The name of Laetare Sunday comes from the first Latin word of the entrance antiphon, Laetare. Rejoice. In one of his many essays written during 40 years teaching at Georgetown, the late Jesuit Father Jim Schall wrote: "Laetare Sunday is traditionally called a respite. It makes us begin to feel the nearness of the Passion and the Resurrection, but with a reminder that even amid the Lenten fast and the coming remembrance of the Crucifixion, we are not to forget that Christianity is a religion of joy." 
Fr. Schall continues, "Christianity is called the most worldly of the religions. It is called the most worldly of religions because it is a religion engaged with the world and in the world, but it is not of the world. Christianity transcends the world, it goes beyond the world and the universe. It will not cease when the world ends or when the universe involutes on itself." Like Mary's fiat to the angel, "may it be done to me according to your word," indeed, because of her fiat, Christianity will persist beyond the persistence of the world. 
Schall then makes an important observations, "Christianity is also the happiest religion since it knows this world is not all there is. There is something precious beyond the world. The world is not a bad place. It gives us enough room to relax in, if we don't expect of the world more than it can give, or if we don't see the world for what it is not."
Seeing the world for what it is and what it is not, is the caution Paul gave to the Ephesians. 
“Take no part in the fruitless works of darkness, rather, expose them. . . " 
“Live as children of the light, for light produces every kind of goodness, and righteousness, and truth.” . . . 
“Awake, O sleeper, and arise from the dead, and Christ will give you light.”
Christ will give us the same light that he gave the man born blind, a gift given despite the cynicism of the Pharisees and others. The same kind cynicism and hostility often directed at those who profess their faith in Christ and manifest that faith in their way of life.
Soon the darkness of life today--a new and unexpected darkness hovering over all the world causing a global and individual anxiety-- will be replaced by the light of Christ. A light that shines through quarantine, surmounts social distancing, and any other obstructions. Even if the public celebrations of the liturgy are held in check by covid, the Holy Saturday liturgy will continue at least in enclosed monastic communities that have practiced self-isolation for centuries. The liturgies will be celebrated for all of us who are constrained by the reality of disease and the cautious response to same. 
The Easter Vigil on Holy Saturday begins with the blessing of the fire from which the paschal candle is lit. As he incises the candle before lighting it, the priest intones the words that explain our faith in one sentence: 
"Christ yesterday and today
the beginning and the end.
Alpha and Omega;
all time belongs to him,
and all the ages;
to him be glory and power,
through every age for ever." 
Soon our mourning, despite the oddness of today's reality, will be replaced by joy. It will not be the short respite of Laetare Sunday but the unfettered joy of Easter, a joy we will carry forth for weeks, despite quarantine, televised Masses, and an overall national anxiety. 
The darkness of death will be overwhelmed by the light of eternal life. Like the man born blind in today's Gospel, we will see with unclouded vision. Unlike the man born blind, we will not be confused about who gave us our sight. 
We know the source of the light. And thus we rejoice. 
"Laetare Jerusalem:
et conventum facite omnes
qui diligitis eam:
gaudete cum laetitia . . . " 

____________________________________________
It is a very odd Lent. Am going to reread Albert Camus' 'The Plague' for about the tenth time since I first read it as a second year medical resident. It is not an exaggeration to say that it was, if not a life changer certainly had a huge impact on my future, first as a physician and then as a Jesuit priest. My old battered, underlined, sticky tab book is sitting on the bed to be started tonight. Except for editing a (brilliant) STL thesis by a Chinese priest friend and perhaps working on some lectures there is not a lot on the agenda. Going to try to get out with the camera over the next days. BC's campus is completely socially distanted. 
I am struck by the increasing paranoia and restrictions that seem to ignore certain basic facts about a virus. Sometimes it seems as if it is being perceived like Sarin gas in the subway. Go outside and die. Which is total BS. 

One of the chapels at the Shrine of the Immaculate Conception in Washington, DC.  The prayer on the altar is:  Heart of Mary Pray for Us.  Short and easy to repeat multiple times during the day.

A sun-catcher at the Charterhouse of the Transfiguration in Vermont.  It is the seal of the Carthusian Order.  The Latin Motto:  Stat Crux Dum Volvitur Orbis translates as something crucial to remember today:  The Cross Stands Firm as the World Turns.  

+Fr. Jack, SJ, MD

Tuesday, February 25, 2020

Homily for Ash Wednesday

Jl 2:12-18
Ps 51
2 Cor 5:20-6:2
Mt 6:1-6; 16-18

We begin the 40-day procession through Lent with the imposition of ashes, a symbol of sin and repentance. While described as penitential, lent is more than merely penitential.  It is, or should be, transformational as well.

The first reading from Joel puts our observance into an ancient context.  Joel calls for an assembly. He decrees a fast in the setting of a liturgy.  Blow the trumpets.  Gather the people.  Everyone from the youngest to the eldest is invited. The same is true of the Eucharistic banquet. The young, the elderly, and all those in between are invited, if they choose to accept that invitation.

Today we come together to listen to the word of God. We gather to receive the ashes that remind us of our mortality and call us to undergo a change of heart so as to live more closely in accord with the Gospel.  We are assembled here to receive the True Body and Blood of Christ whose passion, death, and resurrection we will recall at the end of these forty days. 

Lent is not just a season of “give ups,” abstaining from the usual suspects: smoking, chocolate, beer, desert, meat, and so on.  It is a time of taking on: taking on time to meditate on the Gospel, taking on time for spiritual reading, taking additional time for Mass, prayer, or adoration.  It is a time to heed the advice of St. Jane de Chantal, foundress of the Order of the Visitation of Holy Mary,  “We cannot always offer God great things but at each instant we can offer little things with great love.”  Offering little things with great love may be a more difficult mortification and sacrifice than giving up chocolate or beer for the next forty days, if not for life.

The second reading in today’s Office of Readings is a letter from St. Clement, pope, to the Corinthians. It lays out a road map for Lent.  “We should be humble in mind, putting aside all arrogance, pride and foolish anger. . . . Recall especially what the Lord Jesus said when he taught gentleness and forbearance.  Be merciful, so that you may have mercy shown to you.  Forgive, so that you may be forgiven.  As you treat others, so you will be treated . . .” 

Lent is a time to challenge ourselves to be more fully what we want to be but may not know how to become. If that becoming involves quitting smoking, so be it.  If it involves taking extra time in prayer or contemplation, so be it.  

There are two formulae for the imposition of ashes. 

“Remember, thou art dust and to dust thou shalt return” reminds us of our common mortality 

“Turn away from sin and be faithful to the Gospels” is solid advice for living. 

At the beginning of this holy season we are called to meditate on the first and to live the second. 
____________________________________________________

Ash Wednesday certainly got here quickly after Christmas.  Rather like a 33 1/3 played at 45.  An entire generation of kids have no clue what this means.  Their loss.  Even Tennessee Ernie Ford sounded like Alvin the Chipmunk when played at 78.  

All three photos come from Campion Center when I lived there.  I rather suspect my next significant move will be to Campion.  Assisted living or nursing home.  






 +Fr. Jack, SJ, MD



Sunday, February 16, 2020

Homily for the 6th Sunday in Ordinary Time


Sir 15:15-20
Ps 119 1-2, 4-5, 17-18, 33-34
1 Cor 2:6-10
Mt 5:17-37

Free will.  Choice.  Options. 
Past.  Present.  Future. 
Decision.  Action.  Result.  
Fear.  Love.  Consequences.        

These are only some of the layers in today's readings. They can be meditated upon without being exhausted.  And they can make us uncomfortable as we consider what they mean for us. 

Choice is the great gift of free will.  Choice is also its greatest challenge.  The ability to make a choice among options, to understand the reasons for that choice,  and how that choice will affect us in the future,  sets us apart from all lower animals.  Only humans have free will.  Only humans are free to make choices.  Only humans can take into account, past, present, and future when faced with a choice.

All lower animals function on instinct.  They are driven by a combination of instinct, memory traces of past experience, and immediate need.  But, they can never know the long range effect of a choice.  The human brain is extraordinarily more powerful than that of any lower animal.  Only humans can use memories and knowledge to make decisions in the present, while having some idea of the future consequences of those decisions.  Animals do not possess that ability.  They never will.  

We heard in Sirach, "If you choose you can keep the commandments . . . "  That is a strong statement. It places the burden on us. "if you choose you can keep the commandments."  It implies, 'if you choose you can violate the commandments.'      Free will allows us to choose to sin.  It allows us to choose death. It allows us to choose evil.  Free will allows us to reject God. 

"The eyes of God are on those who fear Him."  

Fear of the Lord.  Fear of God. In English the word 'fear' is a problem.  The word 'fear' sets off an automatic train of thought that includes anxiety, terror, panic, punishment, pain and physical sensations, such as rapid heart beat and sweaty palms.  But fear has other meanings.  

Fear is a critical part of love.  Without fear there can be no love.  The meaning of fear in the context of love is different. It is a reverential fear.  It is a fear that moves a person to seek and to follow God's will.  It moves a person to seek God's will, not to avoid punishment, but because of love for Him. How often has fear of hurting someone we loved kept us from sin?  How often have we chosen good instead of evil, because we did not want to disappoint someone who loved us such as a parent, a spouse, or a valued teacher or mentor?  How often have we chosen not to sin because we did not want to violate another's trust or break someone's heart?  That is reverential fear of the Lord. It is not fear because of punishment, hellfire and gnashing of teeth.  It is fear of offending or hurting the One who loves us.

Today's Gospel continues the Sermon on the Mount. Unlike the comforting images in the beatitudes we hear some hard truths.  It is difficult to feel comfortable after hearing this Gospel.  The poor, those who mourn, the peacemakers, the meek, all those who were declared blessed in the beatitudes, are now given instruction in what it means to follow Jesus.  

The blessed are reminded that even if poor or mourning they have responsibilities.  Sin is not mitigated because we are poor.  Sin is not excused because we are powerless or meek.  Jesus is telling his hearers that there are no actions without consequences.  Nothing we do occurs in a vacuum.  Every action has an effect. Every time we choose for something we choose against other things.  Every time we choose a course of action we close  the path to other courses of action.

In the U.S. the law suit is as close to a weapon of mass destruction as any nuclear warhead.  The situation has reached a point of absurdity.  Many lawsuits are settled out of court.   But . . . . many more are thrown out of court because they have no merit.  This begs the question of why calling one’s brother, or anyone else, a fool deserves the fires of Gehenna? Why is anger so strongly decried in this Gospel?   Because, just as it is easier to settle a case out of court than to go to trial, it is easier to stop anger when it is a thought than it is to interrupt a murderous impulse when one’s hands are around the other’s neck.  It is easier not to commit adultery when not in a hotel room alone with someone other than a spouse.  It is easier for an alcoholic not to drink when he or she does not enter a bar or hold a cold beer on a hot day.  

Jesus is telling us to be alert to the first signs of temptation if we wish to avoid sin.  There IS a point of no return when we choose evil over good, when we choose death over life.   When we choose to follow satan, the evil one, rather than Jesus, the Good King. 

The Psalms were written many centuries before the beatitudes of Matthew and Luke.  But the beatitudes, which simply mean blessing, appear throughout scripture.  We just heard a beatitude from Psalm 119: 

"Blessed are they who observe the Lord's decrees,
who seek him with all their heart."

We can only pray from the same psalm: 

"Give me discernment, 
that I may observe your law
and keep it with all my heart."
____________________________________________

On Friday, Fr. Joseph JIang, SJ pronounced his final vows in the Society of Jesus.  It is a very major step for a man.  Our vow structure is unique in that first vows are perpetual.  Final vows only happen after many years in the Society (sixteen for me) following tertianship, which itselfl, doesn't happen until after ordination.  It was great fun to do the photography.  

Prepared for the Mass


Entrance into the chapel

Consecration of the Mass.  Shot from the choir loft.

A Jesuit pronounces his vows, first and final, in front of the elevated Body and Blood of Christ just before communion.  This is in imitation of the first Jesuits.  Other orders of both men and women, pronounce vows at the offertory and sign the documents on the altar. 

A Jesuit signs his handwritten (in triplicate) vow documents in the sacristy following the vow Mass.  
 +Fr. Jack, Sj, MD


Saturday, January 25, 2020

Homily for the 47thAnnual March for Life


24 January 2020

The 47th Annual March for Life was held today in D.C.  The march began as a response to the Supreme Court's disastrous Roe vs. Wade decision that signed the death warrants for millions of children in the womb.  The decision sent American society down a slippery slope of killing the imperfect, the unplanned, the undesirable, the unwanted, and now, the inconveniently sick and elderly. 

Initially, Roe vs. Wade set a three-month interval during which abortion was legal.  But, things have deteriorated. Some states have legalized late-term abortion, i.e. abortion after 20 weeks gestation up to the time the child is able to survive outside the womb.  And then some . . .  

A quote from a Washington Post columnist dated 1 February 2019 is horrifying:  "This week in Virginia, Delegate Kathy Tran (D-Fairfax) admitted that, yes, her bill would allow a doctor to perform an abortion after the mother had gone into labor—a position that Democratic Virginia Gov. Ralph Northam bizarrely (and ineptly) decided to defend in a radio interview." 

Governor Northam is a pediatric neurologist by training. 

In the case of the ill elderly, what was euphemistically called "physician-assisted suicide" became, "physician-guided death."  In some quarters it is now being referred to as "physician prescribed death."  

When did old age or terminal illness become a capital offense demanding a prescribed death?  I did not attend medical school, complete six years of residency, and do a fellowship year at MGH under two Jesuit physicians George Murray and Ned Cassem, so as to write the prescription: "Give poison to grandpa when desired."  

In 1978 I spent six weeks in London as visiting registrar with Dr. Cicely Saunders, who founded St. Christopher's Hospice in 1967.   Dame Cicely was a fierce opponent of what was then called euthanasia.  She said in an interview:  "Impending death is no excuse for ending life.  Rather than rushing to kill the dying in the name of ending their suffering, we must focus on practical measures for alleviating their pain and spiritual means to make their final moments worth living." 

She was quite the contrast to Lord High Executioner Jack Kevorkian who died of natural causes in a hospital bed at age 87.  Kevorkian was a pathologist. Pathologists rarely examine patients with body temperatures above that of the ambient air.  Indeed, among graduate U.S. physicians, only pathologists are not required to do an internship with living patients before beginning their training in the autopsy room and lab. 

In his encyclical Evangelium VitaeJohn Paul II, condemned "therapeutic interventions--which accept life only under certain conditions and reject it when it is affected by any limitation, handicap, or illness."  

Med schools share the blame. In ancient times Hippocratic physicians pronounced and lived according to the Oath of Hippocrates. The Hippocratic oath was not universally administered nor did all physicians abide by its precepts.  Today, reciting the bowdlerized oath is a trite med school graduation exercise in place so that mommy can dab at her eyes and daddy can bust his buttons.  

The modern version is unrecognizable compared to the original, seeming only to be concerned with not violating HIPPA and doing nothing deemed illegal, a term that has an elastic definition to say the least.The promises to live ethically and morally, and even the promise to revere the one who taught the young physician the art of medicine, have all been deleted.Thus, a new physician no longer swears: "Into whatsoever houses I enter, . . .I will abstain from all intentional wrong-doing and harm, especially from abusing the bodies of man or woman," 

Today's young doctors do not say: "I will use treatment to help the sick . . . but never with a view to injury and wrong-doing.  Neither will I administer a poison to anybody when asked to do so, nor will I suggest such a course . . . . Similarly I will not give to a woman a pessary to cause abortion. But I will keep pure and holy both my life and my art."  

The Hippocratic oath was composed between the third and fifth centuries B.C. suggesting that the sanctity of life was more respected by pagans than it is by shrill feminists or Hollywood starlets who attribute winning a Oscar to having had an abortion.  

Proving John Paul's condemnation of accepting life only under certain conditions and rejecting limitation, handicap, or illness, Iceland has almost eliminated trisomy 21 or Down Syndrome from its population through intrauterine testing followed by almost mandatory abortion if positive.  Genocide would be an appropriate term.  Ten years ago pediatric geneticist Dr. Brian Skotoko of Boston Children's observed that "An estimated 92 percent of all women who receive a prenatal diagnosis of Down syndrome choose to terminate their pregnancies." 

John Paul pointed out in his encyclical:  "A danger today is the tendency to disguise certain crimes against life in its early or final stages by using innocuous medical terms which distract attention from the fact that what is involved is the right to life of an actual human person."  The term physician prescribed death is a sterling example of semantic manipulation. Killing the sick elderly is a much more accurate description.  Abortion is a more accurate term than the pastel-tinted soft-light suffused euphemism "Women's Health."  

Unfortunately, there will be a 48th Annual March for Life.  There will probably be a 49th and 50th as well.  The need for witness will be even more desperate over the coming years as the value of frail human life remains under assault. 

We pray in thanksgiving for those who marched the streets of D.C. today, particularly the legions of young people who traveled from all over the country.

We pray for the victims of unnatural executions, the Holy Innocents of today.  Can we atone for the hidden collateral damage to families? The cost is much higher than anyone realizes or is willing to admit.

We pray for the conversion of heart of the abortionists, and those who would execute the sick elderly.  We pray for their collaborators who administer the anesthesia, prep the patient, and assure the woman that she is doing the right thing.

Requiem aeternam 
dona eis, Domine, 
et lux perpetua luceat eis. 
Requiescant in pace. 

_______________________________
Have become a bit las about posting.  Long winter and not always feeling great.  And on the road.  Was in Vermont last week for some of the coldest weather of the weekend.   The cold was mitigated by the opportunity to do some "frost  photography" and some other topics.  With temps as low as 0 it was not a time to wander through the snow shooting.  Neither the camera nor the owner's body were in the mood. 

The windows that were partially protected from the wind frosted over beautifully.  Those facing the wind were solid ice.  Not too much too shoot. 

A frost geyser.  This is where computer processing revealed itself.  The black and white below is the same photo manipulated ( as was the first) to bring out the contrast.  Each says something a bit different. 



Frost pattern overlooking the small cemetery. 

Pure abstraction.

Similarly abstract.  The delicate tracery of the frost is fascinating. 

Lots of processing to get this effect.

This shot is amazing in that it was hand-held for two seconds.  Olympus has some very powerful image stabilization that allows hand-held shots at shutter speeds undreamed of using film and no tripod. 

Love birch trees, even when just remaining as stumps. 

 +Fr. Jack, SJ, MD