Is 35:1-6a, 10
Ps 146: 6-7,8-9,9-10
Jas 5:7-10
Mt 11:2-11
Gaudete in Domino
semper,
iterum dice
gaudete.
Dominus enim prope
est.
“Rejoice in the Lord always;
again I say rejoice!
The Lord is near.”
The first word of
the entrance antiphon for this 3rd Sunday of Advent is the Latin
word for rejoice. It gives this Sunday its traditional name: Gaudete
Sunday. We are told to rejoice because the Lord is near. We rejoice because our time of yearning is
coming to an end. Gaudete is one of
two Sundays in the liturgical year on which priests have the option of wearing
either purple vestments or vestments of dusty rose—NOT hot pink—to visually
signify that joy. Advent is more than half
over.
We hear the joy of Gaudete
Sunday in the first reading,
“The desert will exult,
Flowers will bloom on the steppes,"
Several verses from that reading were incorporated into one
of the most famous and frequently performed musical works in English: Handel's
Messiah. If you attend a performance, or listen to a recording, of
Handel's masterpiece, you will hear these lines from the first reading sung by
a soprano
“Then shall the eyes of the blind be opened,
and the ears of the deaf unstopped.
Then shall the lame man leap as an hart,
and the tongue of the dumb shall sing.”
This short recitative is followed by the famous aria “He
Shall Feed His Flock Like a Shepherd”
one of the most exquisite and moving arias in the oratorio. On this
Gaudete Sunday we celebrate
that our redemption is near at hand. We celebrate that the shepherd is coming to care for the flock.
As in the first reading the psalm assured us that,
“The Lord God keeps faith forever
secures justice for the
oppressed.
The Lord gives sight
to the blind;
and raises up those who
were bowed down."
On Saturday evening December 17 the Church’s joy will
increase as she celebrates that the great Feast of the Nativity of Our Lord, is
very near. Priests, monks, nuns, and
legions of lay people who pray the Divine Office or Liturgy of the Hours daily,
will chant or recite the first of the seven great “O Antiphons.” The O antiphons introduce and close Mary’s exquisite prayer
at the Annunciationin in response to the news that she was to be the mother of
Jesus
“Magnificat
anima mea Dominum, et exsultavit spiritus meus in Deo salvatore meo”
“My soul proclaims the greatness of the Lord, my spirit
rejoices in God my savior.”
They are called the “O Antiphons” because each one begins
with the word “O.” Thus, on Saturday we
will say or chant:
“O Wisdom, O holy Work of God.
You govern all creation with strong yet tender care.
Come and show your people the way to salvation.”
How will we recognize the way to salvation? In the same way that Jesus instructs his
listeners in the Gospel. “Go, and tell
John what you see and hear.” The blind
regain their sight. The lame walk. Lepers
are cleansed. The deaf hear. The dead are raised. And the poor have the good news proclaimed to
them. Like the farmer in The Letter of James we must be patient, we must await
the coming in glory of the precious fruit of Mary’s womb. “Blessed is the fruit of thy womb . . . . the
one whom we await, Jesus, Son of the Father, Son of David, and Son of Mary.
Gaudete in Domino
semper,
iterum dice
gaudete.
Dominus enim prope
est.
“Rejoice in the Lord always;
again I say rejoice!
The Lord is near.”
Standing on the steps of the Franciscan Church looking down into the plaza. There is a band down there. I began to laugh when I heard the strains of the Beer Barrel Polka. Mom would have been delighted.
The interplay of light and shadow here suggests something Norman Rockwell might have painted.
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