Jer 1:4-5, 17-19
Ps 71:1-6, 15-17
1 Cor 12:31-13:13
Lk 4:21-30
The role of a prophet is a very difficult one. Jeremiah lived during one of the most crucial
and terrifying periods in the history of the Jewish people, a time that
encompassed the destruction of Solomon's Temple and the beginning of the
Babylonian exile. He did not have it
easy.
The Jewish Study Bible
notes that, Jeremiah "tells the reader more about himself than any
other prophet, including his anguish and empathy at the suffering of his
people, and his outrage at God for forcing him to speak such terrible words of
judgment against his own nation." Today's
reading comes from the first chapter of Jeremiah. There are many details to
follow. But we already had a preview of
what was to come in this reading:
"They will fight against you but not prevail
over you,
for I am with you to deliver you, says the
LORD."
Jeremiah railed against God for the message he had to bring
to his people. He faced hostile
opposition. The opposition was particularly strong when he preached the need for
the people to observe the teachings and moral injunctions of God's law in the
Torah. We should not be surprised by
that hostility. He reminded the people that they had failed to observe their
part of the covenant. He reminded them that they had ignored the law given to
Moses on Sinai.
The people of Jesus' time were no more receptive to the
reminders that they had failed to observe the covenant. In fact, as we hear in today's Gospel, the people
became murderously hostile in response to Jesus' preaching.
The Gospel shows an interesting change. In verse 22 we hear, "And all spoke
highly of him, and were amazed at the gracious words that came from his
mouth." Six verses later we read, "When
the people of the synagogue heard this they were filled with fury." What happened? Jesus told his listeners the
truth. He confronted his hearers with
reality: they had been unfaithful to the covenant.
Jesus reminded them that during periods of trial in the past
God came not to the people of Israel, the people who had been unfaithful, but
to the alien, to the Gentile, to the outsider.
Jesus reminded God's chosen people that they had not held up their end
of the bargain. The people, however, did
not appreciate being told the truth. As
is true today, only positive affirmations are appreciated. Good job! That was great! Even when it was mediocre at best to say
nothing of absolutely terrible. It is
not easy to be a prophet. It is not easy
to tell the truth. It is not easy to point out the obvious to those who do not
wish to hear, to those who do not wish to see.
The truth is part of the challenge in Paul's First Letter to
the Corinthians. Paul wrote with
remarkable economy. In just thirteen
verses he makes three important points about love. The superiority of love and
the need for it. The characteristics of
love, both what it is and what it is not.
And finally that love endures forever.
Paul includes seven positive attributes of love: patient, kind bearing all things, and so
on. Perhaps more significantly, Paul
gives eight examples of what love is not.
Think about it, sometimes it is easier to describe a virtue by listing
what it is not rather than defining what it is.
This thirteenth Chapter of First Corinthians is sometimes
called the Hymn to Charity or the Hymn to Love.
Yes, Paul described love's grandeur but he also listed the demands that
love makes. These are demands that we confront daily no matter our state in
life: married, single, widowed, or in
religious vows of poverty, chastity and obedience. It should not come as a surprise that this
reading is frequently chosen for weddings.
But Paul's description of love has little to do with the desire, the
sometimes selfish desire, for physical passionate possession. Given the divorce statistics today it is
unlikely that many couples understand the meaning of what Paul wrote.
Paul's definition of love is not as simple as it looks on
the surface. He is not describing the
modern, romantic, soft-focus photo, moonlight and roses, understanding of
love. It may be love when we help
someone during a bad time in his or her life.
It IS love when we graciously accept the same person's help without
minimizing or deflecting it when we are in need ourselves. It may be love when the bride and groom
emerge from the church to the cheers of family and well-wishers. It IS love when the 80 year-old man spoon
feeds his wife of 55 years even though she no longer recognizes him because she
has Alzheimer's.
Sometimes we get love right.
Sometimes we miss the mark. It is easy to confuse love with lust. It is easy to confuse love with
self-interest. Only God loves with
perfect love. As we accept and return
that love, as we try to love others as we love each other, we can, indeed we
must, sing with the psalmist:
"For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother's womb you are my strength."
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The travel to Slovenia was terrific. I had three seats on the leg from Boston to Frankfurt. Though there was a five hour layover in Frankfurt it wasn't bad as the airport supplies free internet. Are you listening American airports????? Short hop to Ljubljana (heretofore abbreviated LJ). It was a busy day. At 9 PM Peter and I drove to Maribor, 60 miles to the northeast where we remained until the following afternoon.
While at Maribor I went with a friend of Peter's who works
for Karitas, a Catholic relief organization.
We drove twenty minutes to the Austrian border. After I was given a tour of the crossing
point we waited for the train bearing Middle Eastern refugees bound for either
Austria or Germany. It was a fascinating
experience to say the least. I expect to
go back a few times over the next three weeks as we will be bouncing between LJ
and Maribor about twice weekly.
Back to LJ yesterday. LJ is a charming city.
The community is not far from the old section of the city. It is a photography smorgasbord, a
smorgasbord from which I intend to overfill my photographic plate. Most notable is the cleanliness of the city,
both cities actually. No litter. Very small amount of graffiti that almost
seems to be put there for artistic effect.
The photos below are from a short walk with one of the older fathers the
day I arrived and then from a short solo walk in Maribor the following
morning.
The Franciscan church at the end of the three bridges. One of the most famous landmarks in LJ.
The Franciscan church at sunset.
A silhouette of the opera house.
Votive candles in the Orthodox Cathedral. There were no holes or spikes for the candles. They were held upright by melted wax on the bottom.
The Orthodox Cathedral as seen from the art museum
View of Maribor from the bridge. The bridge was about five minutes from the community. I have keys for rooms in both the LJ and Maribor communities.
A man emerging from a cafe in the morning in Maribor.
A yarn shop in Maribor.
+Fr. Jack SJ, MD
