Jos 5:9a, 10-12
Ps 34:2-7
2 Cor 5:17-21
Lk 15:1-2, 11-32
Laetare Jerusalem:
et conventum
facite omnes
qui diligitis eam:
Rejoice Jerusalem and all who love her. . .
The designation of laetare
comes from the Latin entrance antiphon. It is an important Sunday in the
progress of Lent.
In one of his many essays, Jesuit Father Jim Schall wrote, "Laetare Sunday is a respite. It makes us feel the
nearness of the Passion and the Resurrection, but with a reminder that even
amid the Lenten fast and the coming remembrance of the Crucifixion, we are not
to forget that Christianity is a religion of joy." He goes to
explain "Christianity is a religion of joy since it knows this world is
not all there is; there is something precious beyond the world."
Today's readings remind us that joy follows sorrow. The Israelites had reason to rejoice. After thirty days of mourning Moses’ death,
Joshua led them into the land that they had been seeking for forty years.
“Today I have removed the reproach of Egypt from you.” Their punishment had ended. They ate a
Passover meal from the produce of their land.
The manna with which God had fed them was no longer necessary. It never appeared again.
They were home.
The parable of the prodigal son is more than familiar. It is a figure of speech that is used and
understood by Christians, non-Christians, and even those atheists who are
militantly hostile to all things of faith.
They would most likely be surprised.
It is a challenging parable that is rich with characterization, motive,
action, and reaction. Psychiatrists can
have a field day treating this gospel as a case study of personality types,
disorders, behaviors, and so on.
We may see ourselves in the various actors in the drama when
we consider the story. Perhaps we want the immediate gratification of the
younger son. "Show me the money
NOW." Maybe we identify with the
resentment of the dutiful elder son who perceived that he never had any fun. "He
got a goat and clothes and you never even gave me a six-pack of Bud
Light." We may even identify with the
man who said, “Sure kid, slop the hogs.
But don’t eat any of the slop.” We
probably all can identify with the prodigal’s regret at having followed a wrong
path, at having made some stupid decisions.
Sounds like the sad story of so many who were temporarily flush; the
whores and hangers-on were there when the money flowed, but they were gone when
the cash dried up. That hasn't changed in millennia.
The importance of the parable, however, is not as a social
or psychiatric case study or even as a cautionary tale. It is a case study and
a cautionary tale . . . a tale of the depth of God’s mercy. It reveals God’s forgiveness once we realize
that we are sinners in need of forgiveness.
The father loved the son enough to let him go out on his own,
well-financed and well-supplied. The
rest was up to the boy. The son rejoiced
in his new freedom. Finally he could
carouse, party, drink, make noise, and sleep around. He did all of the above. The money went fast. Only after he scraped rock bottom did he
yearn for his father’s love. Only when
broken and wretched did he want to return to the safety of home. After squandering everything he swallowed his
pride. He admitted his wretched state to
himself and made his way back to his father. He was prepared to be treated as
one of the hired help rather than a son.
But at least he would be able to eat. He would be warm. He would have a place to sleep. The prodigal
journeyed toward home unaware that his father was desperate for him to return. The son had been lost. He did not know he was about to be found.
He was home.
As is often the case in Jesus’ parables, the story does not
have a neat ending. There is no
resolution or happily ever after. This
parable, like many others, is like seeing two acts of a three-act play. It is
as if we discovered that the last chapter of an Agatha Christie who-dunnit had
been ripped from the book. We don’t
know how the prodigal son behaved once he was settled and back into the
routine. We don’t know if his angry
older brother reconciled with him. All
we know is that his father forgave him. And
welcomed him back.
God endowed us with free will. He allows us to go out on our own, financed
and supplied. Like the prodigal son we
sometimes mess up to the point of desperation and despair. But like the father in the parable God
forgives us and welcomes us back. He
welcomes us back again and again, more effusively than the prodigal’s father. He welcomes us back when we admit our need
for His love, confess our sins, and amend our lives. For this reason Paul assures us, “God has reconciled us to himself through
Christ and given us the ministry of reconciliation, namely, God was reconciling
the world to himself in Christ.”
Laetare Jerusalem. . .
gaudete cum laetitia,
qui in tristitia
fuistis
Rejoice Jerusalem . . .
Be joyful all who were in mourning
_________________________________________________________________
Very busy Laetare Sunday. Sister Brigid phoned at 7 AM. The priest who generally celebrates the 11:15 Mass was ill. I have the 9:30 at the assisted living next door. No problem. When sister began to apologize, ask if I was sure I assured her of my guiding philosophy. When I was ordained I received the privilege to celebrate Mass but that does not mean I have the right to ever refuse if I can do it. The formula changes a little if I have another commitment that cannot be changed or am ill myself (rare). So, after the 9:30 Mass I had some coffee with residents at the assisted living and then went over to the nursing home.
Back when I was in junior high school the former St. Ann's Academy, a girl's boarding and day hop school run by the Sisters of Christian Charity had a Laetare Sunday concert by the school orchestra. I went several times. Oddly enough, the site of St. Ann's is now the location of Little Flower Manor, run by the Carmelite Sisters for the Aged and Infirm who also established and run the assisted living and nursing home where I was this morning (and every Sunday).
The photos below continue the tour of Slovenia.
The first three were taken at the outdoor market in Ljubljana. It was a short walk from the community to the market. A question. You are putting together the ingredient basket for the first round (appetizer) of Chopped. The following three ingredients are already in the basket. What are you going to add as the fourth?
Cheese.
Honey.
Mushrooms. Love the sign.
And the fourth ingredient is . . . . . . ?
Certainly not flowers, unless they are edible. And then I'm not too sure. However . . .
The day I took these was Mardi Gras. It was very low key but pleasant. There were crowds all over the place. Many, both kiddos and adults, were wearing simple costumes or at least odd-colored hair. The balloon seller was doing decent business.
The parade. It was nice seeing majorettes not showing their navels.
Tivoli Park is a large park in the center of Ljubljana. It is gorgeous. I was struck by the man sitting alone.
There was a small group of cafes with outdoor seating areas on the way to the center. It was the most direct route from the community to the market. I took several photos of people sitting at the cafe. This photo was cropped. There was another table with two women but also the ugly front end of a car. He appears to be in a different mood than the man above.
I like the mostly monochrome and the rope hanging off to the left.
+Fr. Jack, SJ, MD
