Sir 27:4-7
Ps 92
1 Cor 15:53-58
Lk 6:39-45
The readings from Sirach and Luke pose the same question, arrive at the same answer, and offer the same warning. Sirach advises: "Praise no one before he speaks, for it is then that people are tested." Luke observes: " . . . from the heart the mouth speaks."
Throughout the book of Sirach the author uses images from daily life and experience as a means of instruction in how to live. Here we are reminded that the results give the measure of the person. Publicity, an air of bravado, and good looks count for little except in the worlds of celebrity and politics. Instant communication and social media have created treacherous minefields that did not exist in the past. Today Sirach might write, "Praise no one before he instagrams" and Luke might observe that the heart reveals itself in the sound bite. Remember the advertising campaign, "Friends don't let friends drive drunk?" Excellent advice at all times. Thus, it was no surprise when the riff on this theme appeared as: Friends don't let friends text drunk. Similarly excellent advice.
It is always amusing to watch a celebrity or political figure—to say nothing of a talk-show host—spout off an opinion and then have to retract, grovel, and apologize. Indeed, the offender oftentimes quotes the gist of Sirach during the apology when whining: "But that's not who I am." Perhaps it is. It is difficult to retract an ill-advised comment in the current cancellation culture dominating the U.S, especially if that comment is misattributed, misquoted, taken out of context, or manipulated to fit an accuser's agenda.
The power of speech is unique to humans. No lower animal possesses anything approaching speech. True, each species has a repertory of squeaks, squawks, shrieks, growls and other primitive sounds that allow for a type of communication. But only humans have the gift of words that can be combined into sentences and paragraphs, poetry and prayer, words that can foster peace or precipitate war. Words that can explain complex scientific principles or ease a grieving soul.
In scripture speech is frequently symbolized by the tongue, the extraordinary organ that gives humans the ability to form words consistently and intelligibly. Both Sirach and Jesus advise control of the tongue, control of what one says and how one says it.
Babette's Feast is a 1988 movie that won the Best Foreign Film Oscar. It is a perfect film. It most definitely is not, as one idiot critic described it, a semi-comedic food movie. It is a profound meditation on the Eucharist and the importance of the Eucharistic banquet in creating community, maintaining that community, and, most critically, healing the rifts that inevitably develop in any community or family. In one scene during the titular feast a woman tells the splintering community: "The tongue, that strange little muscle, it has accomplished great and glorious deeds for man. But it's also an unruly evil, full of deadly poison."
There is nothing one can add to describe the power of human speech, the effect of what we say, how we say it, and to whom we say it. That strange little muscle, can caress the words of the Our Father, the Hail Mary, and the many prayers that we utter in times of distress and sorrow as well as in times of celebration and joy. That strange little muscle can also destroy another's happiness or ruin a reputation in moments. We are, and will truly be, known by our words.
The psalm assures us: "The just one shall flourish like the palm tree, like a cedar of Lebanon shall he grow. . . They shall bear fruit even in old age; vigorous and sturdy shall they be . . ." Yes, even in old age.
We are two more days away from Ash Wednesday. Lent gives us an opportunity to examine our lives, to evaluate our deeds, and to reconsider our words, those things that tell the world what we are, who we are, and how we are. Those things that reveal the stores of goodness in our hearts or allow the evils we harbor there to spill forth.
The gospel antiphon gives us all the instruction we need:
"Shine like lights in the world
as you hold on to the word of life."
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Last Sunday before Lent begins on Wednesday. Much to prepare for the Lenten and Easter seasons. The photos aare not quite as random as they would look, all having been taken during tertianship in Australia from the long retreat, that we were doing around now in 2011 and the short experiment which, in my case was Warrnambool, Victoria. Both were important and deeply consoling experiences
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Taken in Sevenhill, South Australia during retreat. It was an unusually cool (cold) and rainy time. Toook these at night while standing on the covered porch of the house in which some of stayed. |
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The Jesuit IHS logo suspended over the cemetery in Sevenhill. |
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The pond I walked by several times per day when going from the house to the retreat house. The main house wasn't large enough for all. |
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The loft and organ in the church in Warrnambool. Spent three weeks there giving retreats. |
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The beach in Warrnambool. It was a bit of a walk from the church but worth it every time I made it. |
FrJack, SJ, MD
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